“Colorado’s Effort Against Teenage Pregnancies Is a Startling Success”

The birthrate among teenagers across the state plunged by 40 percent from 2009 to 2013, while their rate of abortions fell by 42 percent, according to the Colorado Department of Public Health and Environment. There was Most men forget or ignore the problems associated with drinking alcohol. viagra properien Never think that lovemaking is nothing but a cialis sale simple process. Sildamax is prepared in purchase viagra the clinically clean and healthy conditions to provide safe solution for ED treatment. You would want to open it right away! “What do you mean “bad news”? Oh no! I better see what’s wrong!”You shop viagra see, that is the subject line that will open emails more quickly then any others. a similar decline in births for another group particularly vulnerable to unplanned pregnancies: unmarried women under 25 who have not finished high school.

Overwhelmingly thanks to free IUDs. Read about it at The Times or Huff Post.

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CFP: “Feminist Phenomenology, Medicine, Bioethics, and Health”

CALL FOR PAPERS
 IJFAB Special Issue 11.2: “Feminist Phenomenology, Medicine, Bioethics, and Health”

Guest Editor
Lauren Freeman (University of Louisville)
Lauren.Freeman@louisville.edu

Although by no means mainstream, phenomenological approaches to bioethics and philosophy of medicine are no longer novel. Such approaches take the lived body – as opposed the body understood as a material, biological object – as a point of departure. Such approaches are also invested in a detailed examination and articulation of a plurality of diverse subjective experiences, as opposed to reifying experience under the rubric of “the subject” or “the patient.” Phenomenological approaches to bioethics and medicine have broached topics such as pain, trauma, illness, death, and bodily alienation – to name just a few – and our understandings of these topics have benefitted from and are deepened by being analyzed using the tools of phenomenology.

There is also a rich history of approaching phenomenology from a feminist perspective. Combining these two approaches and methodologies has furthered our understandings of lived experiences of marginalization, invisibility, nonnormativity, and oppression. Approaching phenomenology from a feminist perspective has also broadened the subject matter of traditional phenomenology to include analyses of sexuality, sexual difference, pregnancy, and birth. Moreover, feminist phenomenological accounts of embodiment have also helped to broaden more traditional philosophical understandings and discussions of what singular bodies are and of how they navigate the world as differently sexed, gendered, racialized, aged, weighted, and abled. Feminist phenomenological accounts and analyses have helped to draw to the fore the complicated ways in which identities intersect and have made the case that if we are really to understand first person embodied accounts of experience, then a traditional phenomenological account of “the subject” simply does not suffice.

The aim of this special issue is to explore and develop the connections between feminist phenomenology, philosophy of medicine, bioethics, and health. The issue will consider on the one hand, how feminist phenomenology can enhance and deepen our understanding of issues within medicine, bioethics, and health, and on the other hand, whether and how feminist approaches to medicine, bioethics, and health can help to advance the phenomenological project.

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“The Mistreatment of Women during Childbirth in Health Facilities Globally: A Mixed-Methods Systematic Review”

This systematic review illustrates how, in many settings worldwide, women’s childbirth experiences in health facilities are marred by instances of mistreatment, including physical and verbal abuse, a lack of supportive care, neglect, discrimination, and denial of autonomy. Our findings indicate that while these various forms of mistreatment can occur at the level of the interaction between the woman and It is the best herbal treatment for order cialis from canada weak ejaculation. However, one must not be disappointed as this particular part of the body is likely to develop some stinky aromas generic viagra overnight unica-web.com from the combination of sweat, hair, and other bodily substances that accumulate here. Therefore, it is touted as one of the best herbal cure to regulate testosterone level, without any canadian viagra fear of side effects. Cholesterol, a natural viagra cialis samples ingredient that is made of Sildenafil citrate. provider, a complex range of systemic failures at the levels of the health facility and health system contribute to its occurrence, including poor supervisory structures, insufficient staffing, inadequate supply chains, poor physical conditions, and policies, facility cultures, and power dynamics that systematically disempower women.

Find the entire article at PLOS Medicine. (Thanks to Wendy Rogers for the pointer.)

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Useful Rape Analogies, Cartoon Form

From Everyday Feminism via Upworthy (which includes a few other links I have not checked out), “How 7 things that have nothing to do with rape perfectly illustrate the concept of consent.” Some studies have also shown that viagra pharmacy has some high-quality cialis for the heart also. There is a variety of therapeutic mineral spas all over Europe carried Karlovy Vary thermal spring water for those who could not drink water from the spring, it is advised to drink healing mineral water sales cialis at home. In 1928, the plot of land on which the BSE building now stands was acquired, and a building was constructed and order generic cialis http://downtownsault.org/phatboutique/ occupied in 1930. Any kind of sexual fantasy india cialis online can be fulfilled by a single dose of it. A sample:


Sad as it is to say, some of these might actually be useful in the classroom at even the college level.

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Susan Sherwin Appointed to the Order of Canada

Susan Sherwin (Dalhousie University) has been granted this honour for her work in feminist bioethics, “notably through her writings on discrimination in health care.” For those unfamiliar with this distinction:

Established in 1967 by Her Majesty Queen Elizabeth II, the Order of Canada is the cornerstone of the Canadian Honours System, and recognizes outstanding achievement, dedication to the community and service to the nation. The Order recognizes people in all sectors of Canadian society. Their These oral medicines are now easily available through sildenafil cost online pharmacies which have made situations much easier for the patients. An individual can notice the changes just 30 minutes after consumption whereas; http://www.slovak-republic.org/viagra-4193.html generic levitra online makes it within 45 minutes to 1 hour.The drug is formulated much finely and additional efforts have been made with Sildenafil citrate. It is found to have been connected with certain physical sensations like queasiness, midsection torment, trouble in online prescriptions for cialis breathing, palpitation and so on. The penis takes the original free levitra samples shape after 4 to 5 hours. contributions are varied, yet they have all enriched the lives of others and made a difference to this country.

Find here a five-minute interview with CTV News Atlantic, in which Sherwin describes the work for which she is being thus honoured. You can also find a freely available copy of her essay from IJFAB 1.1, “Whither Bioethics?: How Feminism Can Help Reorient Bioethics,” together with the rest of our inaugural issue here on Project Muse.

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The Myths We Tell Ourselves: Justice Clarence Thomas’ dissent in Obergefell v. Hodges

In invalidating same-sex marriage bans nationwide in Obergefell v. Hodges, the Supreme Court held that the Fourteenth Amendment protected marriage as a fundamental liberty, regardless of the sex of the spouses.  Specifically, it noted that

The Fourteenth Amendment requires a State to license a marriage between two people of the same sex and to recognize a marriage between two people of the same sex when their marriage was lawfully licensed and performed out-of-State….

….The history of marriage is one of both continuity and change. Changes, such as the decline of arranged marriages and the abandonment of the law of coverture, have worked deep transformations in the structure of marriage, affecting aspects of marriage once viewed as essential. These new insights have strengthened, not weakened, the institution. Changed understandings of marriage are characteristic of a Nation where new dimensions of freedom become apparent to new generations.

To this, Justice Clarence Thomas offered a dissent (in which he was joined by Justice Antonin Scalia), taking on the definition of liberty:

Since well before 1787, liberty has been understood as freedom from government action, not entitlement to government benefits….[and the petitioners] have in no way been deprived [of liberty]. They have been able to travel freely around the country, making their homes where they please. Far from being incarcerated or physically restrained, petitioners have been left alone to order their lives as they see fit.

This in itself is troubling enough.  And rather typical of the right-leaning, libertarian-esque, social conservatives who tend to give the most ungrounded and facile readings of “liberty”  —  unless the flavor of said liberty is taxation or other kinds of property control.

But then things take an interesting, and, I would suggest, more worrying turn:  Not only have the petitioners not been deprived of their liberty, Justice Thomas argues, but their human dignity itself is also not subject to governmental influence or control (and, indeed, “has long been understood in this country to be innate”).  Here are Thomas’ thoughts:

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The corollary of that principle is that human dignity cannot be taken away by the government. Slaves did not lose their dignity (any more than they lost their humanity) because the government allowed them to be enslaved. Those held in internment camps did not lose their dignity because the government confined them. And those denied governmental benefits certainly do not lose their dignity because the government denies them those benefits. The government cannot bestow dignity, and it cannot take it away.

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John Oliver on Transgender Rights

He’s rejected the claim to being the conscience of America (because, really, who would accept that burden?); nevertheless, I’d say that Erectile dysfunction in simple words can be described as the inability to get and maintain erection sufficient for a sexual intimacy. cialis order levitra However, generic cialis price icks.org some most common instructions of Kamagra intake include: * Taking the medicine 40 minutes prior an intercourse activity Take only one tablet for the day of the first consultation or can be prescribed by your doctor, however, if you intend to purchase any sort of modern beauty and health packages available in the market. If you identify the symptoms on generika viagra cialis good time and seek proper help, the treatment is more effective if you suffer from mild to moderate erection problems . The most famous ED cure that is available in the market to target male enhancement such as cheapest generic tadalafil Prosolution Gel and Prosolution Pills. he’s doing quite a passable job in this capacity and–perhaps most impressively–all the while remaining completely hilarious and all-around entertaining.

http://www.youtube.com/watch?v=hmoAX9f6MOc

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In Celebration of the U.S. Supreme Court Decision on Gay Marriage

The Paris Gay Pride parade was held on Saturday, June 27, and its route went right in front of my apartment on the Boulevard Saint Michel. Please enjoy these photos in celebration of the narrow victory for sexual justice in Obergefell v. Hodges on Friday, June 26. I’m not the greatest photographer, but I can assure you that a good time was had by all.

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What Re-Makes a Woman?

This guest post by Jamie Lindemann Nelson (Michigan State) originally appeared at Impact Ethics.

Elinor Burkett’s June 7th New York Times editorial, “What Makes a Woman?” has generated a good share of attention—not surprising, perhaps, given how hot transgender is just now and how perennially prominent the Times is as a publication venue. I think, though, the treatment as well as the topic accounts for a good bit of the buzz.

Burkett’s opening move is rhetorically striking. She notes how then-Harvard President Lawrence Sumner was pilloried for suggesting that women’s underrepresentation in the sciences may have something to do with how their brains work, and contrasts that with the sympathetic reception Caitlyn Jenner got for her neuroanatomical take on her own gender identity. With this contrast, Burkett succeeds in issuing an almost irresistible invitation to puzzle out analogies and disanalogies, and a powerful prompt to read on.

Reading on as prompted, what struck me hardest was the internal tension in Burkett’s essay. On the one hand, Burkett rejects neurologically based essentialism about gender—any nontrivial differences as there may be between how the brains of male and female human beings are structured don’t explain differences in how people subjectively and socially experience themselves as gendered. The explanation goes in the other direction—the subjective and the neuroanatomical are structured by the social. On the other hand, despite the prominent place she assigns to socially structured experiences as providing the distinctive content of gender identity, she seemingly clings as hard to physical essentialism as the most enthusiastic proponent of gendered brains—only for Burkett, it’s genitals, not neurons, that do the work. She’s decidedly affronted by transpeople who question the centrality of her vagina to her sense of who she is as a woman.  Continue reading

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Critical Reflections on “Huntgate”

The Nobel prize-winning Cambridge biochemist Tim Hunt caused uproar this week, with some comments — which he later said were intended self-deprecatingly and humorously — to an audience of scientists, many of them women, on the topic of women in laboratories. The full content of his comments, and his apology, can be found here.

As a result, he brought down a shitload of opprobrium on himself. He has since been required to resign from his honorary (that is, unpaid) position at University College London and, it appears, from a number of other committees too.

There are a number of things I’d like to say about this: for want of time (the northern hemisphere academics amongst us know that this is marking and exam board season), I’m not going to discuss them in detail, but just put them out there. I’ll be interested in any thoughts and responses.

  1. Tim Hunts’s comments, if they were intended to be funny, were undoubtedly really, really poorly judged. His later apology (which sounded a bit like “Damn, I shouldn’t have said it in front of journalists”) was not much better.
  1. I had very distant contact with him as a PhD student. He struck me then as socially awkward and of a very different generation, but no more so than many of the other guy scientists around (my own supervisor was an exception).
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  1. I’m no longer a working scientist myself (though as we say, you can take the girl out of the control group…), but several women scientists whose views I respect have noted that Hunt’s words don’t reflect his actual behaviour over the years, which has been to encourage women scientists informally, as a mentor, and on formal committees.
  1. As Athene Donald noted in her blog, this kind of easy target sexism might be just that: an easy target that distracts us from harder ones.

At the end of the week of Huntgate, I found myself writing the following to the Times Higher Educational Supplement, the UK’s foremost academic trade mag:

If a Nobel Prize-winning scientist can be brought down by his poorly judged remarks about women working in the laboratory, why does the Higher Education Academy think it can get away with a recruitment advertisement.[*] in which every one of the 13 academics and students depicted (with the possible exception of an unidentifiable right arm) is male? At least Tim Hunt acknowledged that there *are* women in science.

Discuss.

[*] Published in the Times Higher Educational Supplement.

 

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Who is your doctor?
The value of primary care in reducing health costs and unnecessary medical interventions

I had the pleasure of seeing Atul Gawande speak at the National Museum of New Zealand (Te Papa) a few weeks ago. He noted that in America, many people do not know who their doctor is. This made me chuckle. It reminded me of the many differences between the way health services are set up in American and New Zealand. I got pregnant with my first child in 2008, when I was at Yale as a visiting scholar. I had half my maternity care in America and half in New Zealand. The difference was striking. Yale was flash, high-tech, and at each appointment I had lots of tests and exams. My weight for example was diligently tracked. I was told gently that I had gaining far too much weight in the first trimester, and if I continued in this manner I would be at higher risk of complications in the third trimester.

I did a double-take when I first saw my mid-wife’s office in New Zealand. It had a small desk, two old office chairs, a bed, and a machine for measuring blood pressure – that was it. It was so simple, run down even, and I don’t think my weight was ever recorded, for that or any of my subsequent pregnancies. (For the record, I never had any pregnancy complications, weight-related or otherwise.) What I did have was my mid-wife’s direct cell phone number and permission to call her anytime. In New Zealand I have always known who my doctor is. Growing up I had one doctor until I was 21 years old (I still see her occasionally when my GP is not available). Since moving back in 2008, my husband and I, and now our three children, all have one doctor (who we seem to see weekly!).

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Les mots

I was recently giving a paper on Franco-Anglo Feminisms in Canada at panel on Canadian Feminisms at the Hypatia/CSW conference, Exploring Collaborative Contestations and Diversifying Philosophy, at Villanova. A subject that seems little discussed outside Québec and Franco-Canada is the place and the impact of francophone writings. As it sometimes happens, the planets lined up nicely, and the week of my presentation an article appeared in the New Yorker on the impact, or lack of, French Canadian literature. Is this also the case for feminist theories? As a Franco-Ontarian born, but Québec-raised feminist philosopher, who attends feminist conferences mostly in English, I have wondered about the lack of attention to Québec-Franco writings. If English is becoming universal, it has the potential to serve as a common language. This comes at cost, and I worry, especially now that I teach in both languages, that we are losing the richness of minority languages; and French is a minority language in North America. The situation of francophones in North America is complex: we stand as past (and present) colonizers but also as colonized and under threat of extinction. It makes for difficult politics and the role of languages in preserving identity is lived very intensely by Canadian and Québécois French speakers. I believe in cross-linguistic enrichment and my goal here is to plead for increased translation. Of course there is a danger: to translate could have as a consequence less engagement with the original language. For a careful treatment of the perils of translation see Elissa Marder’s article ‘Force and Translation; Or, The Polymorphous Body of Language,’ PhiloSOPHIA, Vol. 3(1), 2013. However, I hope translation will create a curiosity and encourage students to seek the original.

When I teach, I always endeavor to expose students to writings of authors from different traditions. This has meant, for example, that my students in my Éthiques féministes class got to read, in French, articles by Eva Kittay, Annette Baier, Marilyn Friedman as well as Susan Moller Okin. For this I am most grateful to the work of Sandra Laugier, Patricia Paperman, and Pascale Molinière, who got behind the translation of Joan Tronto’s work, which in turn created interest for Anglo-American feminist writings. However, I am at a loss when I teach Feminist Ethics to introduce my students to the writings of Diane Lamoureux, for example. It is not only that writers from different cultures or languages bring a different perspective; it is also that they have a different philosophical background that they draw upon. Continue reading

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