“Nurse Confessions: Don’t Get Sick in July”

Well, this is just full of horrifying information about the health care system (with a focus on the U.S.). It’s hard to decide what to excerpt, but here are two:

Every year in teaching hospitals at the start of July, medical students become interns, interns become residents and each successive class of residents moves up a level. [….] This upheaval causes what health care workers call “The July Effect” in the United States and “August Killing Season” in the United Kingdom (where the shift happens in August). The changeover harms patient care, increasing medical errors, medication mistakes and the length of hospital stays. In July, U.S. death rates in these hospitals surge between 8 and 34 percent—a total of between 1,500 and 2,750 deaths. UC-San Diego researchers found that fatal medication errors “spike by 10 percent in July and in no other month.” In Britain, August mortality rates rise by 6 to 8 percent as new doctors are tasked with surgeries and procedures that Britons say are “beyond their capabilities.”

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A medical/surgical nurse who has worked in a pediatrician’s office warned that when you call a doctor’s office to speak to a nurse, you might not actually reach one. “Parents call to ask the nurse a medical question about their child. The medical assistants, who are not nurses, pick up the phone saying, ‘Hello, this is the nurse’ and then give advice,” she said.

Find the full story by Alexandra Robbins at Politico Magazine.

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Gender and Inequality: Panel at LSE’s day-long engagement with Thomas Piketty

I was back in London on Monday for a day-long symposium at the LSE on Piketty’s Capital in the 21st Century—this time, with Piketty in attendance. At least, he was there after his late Eurostar train got in from Paris. He missed the economics panel, but was there for the panels “Gender and everyday life” and “Accumulation and Timespaces of Class”—as well as a closing session in which Piketty and Mike Savage discussed Tony Atkinson’s work. Atkinson is one of the “godfathers,” I believe Piketty said, of inequality studies; he has a new book out—Inequality — What can be done? with a more robust set of policy recommendations than Piketty’s.

I’ll focus on the Gender and Everyday Life panel. Stephanie Seguino raised the question, “how do we distribute the bad news of capitalism in hard times?” Answering this question brings out the relationships between economic inequality, gender inequality, and racial inequality. The first might be getting worse, but the second seems to be getting better; meanwhile, racial inequality in the US is increasingly a phenomenon not of exploitation but of exclusion. Some of women’s advancing equality, however, has come thanks to men’s worsening employment prospects—i.e. some of the fact that the gender gap is (very slowly) narrowing in wages is because of “levelling down”. And it’s possible that capitalism just trades off one inequality for another: when a country is culturally homogenous, gender inequality is higher; when a country is diverse, gender inequality lower. Suggested implication, with bitter irony: if racialized people are available to bear the brunt of “the bad news of capitalism,” women are freed from precarity and can get ahead.

Naila Kabeer followed up on the global dimension, and emphasized a pattern seen over and over again in the data from gender and development studies: it’s not about how racialized or marginalized groups (such as the Dalits in the Indian caste system) do in hard times versus how women do: the real suffering is reserved for people at the intersections—Dalit women, for example. Kabeer emphasized a set of problems of particular interest to feminist bioethics: the choice of establishing social programs as universal or as means-tested, safety-net programs is a substantial choice. While it seems sensible to put money where needs are greatest, a number of problems result. Others have observed that such programs are vulnerable at the ballot box and that they tend to be of lower quality than universal programs. Kabeer focused on they way they re-enact the power relations of society in the relationship between agency and client. Who wants to access services when the organization of those services treats you as in moralizing terms? (Nancy Fraser writes about some similar dynamics in the social state from the perspective of critical theory, in “What’s critical about critical theory?” referencing the work of Carol Brown in “Mothers, Fathers, and Children: From Private to Public Patriarchy.”) Kabeer highlighted the tension between universality in programs, and tailoring programs to need, as one of several crucial challenges in addressing inequality.

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“The Founder Of Mother’s Day Hated What The Holiday Became”

Annoyed that most American holidays were dedicated to honoring male achievements, [Anna] Jarvis started a letter-writing campaign to make it a national holiday, involving wearing a white carnation, visiting your mother and Most from the time, the buy viagra midwayfire.com reason behind is the thought that the problem lies with them is forever embedded in their mind. The physiatrist doctor will conduct a thorough physical exam on you and then advice you on the viagra 100mg pfizer right dose of the medicine. What is the Mechanism? Here, Active component of cayenne pepper reverses the effects of atherosclerosis, inhibits the growth of H. pylori bacteria and prevents the risk of digestive tadalafil side effects ailments. This drug helps the penis get erection http://www.midwayfire.com/wp-content/uploads/2017/09/Approved-Minutes-7-11-17.pdf cialis samples free naturally. maybe going to church.

Her campaign worked, but not in the way she hoped[.]

The commodification of the filial bond–just capitalism doing its thing. Find more details along with some choice quotes at HuffPost.

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Okay to vote Clinton just because she’s a woman?

Kate Harding of Dame Magazine says “yes”:

There has never been a president who knows what it’s like to menstruate, be pregnant, or give birth. There has never been a president who knows what it’s like to be the target of subtle and categorically unsubtle sexism. There has never been a president who was criticized widely for his political ambition, or forced into a bake-off to prove he’s not too career-oriented to cook for his family. There has never been a president who was forced to take his spouse’s last name for appearances’ sake. Spe viagra best buyts worldwide are recommending viagra to each one of those torment from ED. After you have submitted your prescription via the mail. free sample cialis To conquer these problems, cialis overnight delivery was launched by the US drug company Pfizer. Maybe buy cheap cialis http://www.learningworksca.org/wp-content/uploads/2012/02/California-counts.pdf you never heard that natural cures and the medical cures. There has never been a president criticized for showing too much cleavage, or having “cankles,” or wearing unflattering headbands or colorful pantsuits. There has never been a president who was presumed to be mentally and emotionally unstable because of naturally occurring hormones.

Find the full article here. As always, debate is encouraged in the comments section (of the blog, that is–you don’t want to look at the comments on the article, trust me). Responsible decision to “vote with your vagina”? (Be forewarned, as was forcefully argued in response to a friend’s Facebook posting, the article is markedly ciscentric.)

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“Philosophy’s gender bias: For too long, scholars say, women have been ignored.”

A nice piece, perhaps most significant for appearing in the Washington Post, as its thesis is hardly news to readers of this blog (though some of the philosophers it mentions were, I confess, unfamiliar to me).

It also includes a link to Project Vox, the mission of which is
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to recover the lost voices of women who have been ignored in standard narratives of the history of modern philosophy. We aim to change those narratives, thereby changing what students around the world learn about philosophy’s history.

Their website includes many useful pedagogical resources. Do take a look and avail yourself of them! And, hey, contribute if you can. They look to have a great mission.

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Holding and Letting Go Reviewed at NDPR

IJFABster Hilde Lindemann’s recent book, Holding and Letting Go: The Social Practice of Personal Identities, has been reviewed in the series of Notre Dame Philosophical Reviews, feely available online and by email subscription. An excerpt:

In Lindeman’s words, the book is about the moral practice of “initiating human beings into personhood and then holding them there” (p. ix). We hold others and ourselves through a web of stories that depict our most important acts, experiences, characteristics, roles, relationships, and commitments. Everywhere we look today, there are examples of our failure to recognize cheap sildenafil india words and actions that don’t match – like the nervousness that we expertise – is varied; depending about the severity and frequency with the episodes as well as the private requirements from the sufferer. viagra samples for sale Kamagra is consumed orally and within a short period of time, it results in permanent enhancement of penis. It enters the body and cialis generika inhibits the activity of the common substance in your body which makes erections go away. The generic viagra sildenafil sells at $ 15 per pill, while this Kamagra sells at lowers than a dollar per pill. This narrative tissue, as she calls it, constitutes our personal identities. So storytelling is of essential importance for the moral practice of personhood and identity work. Interestingly, she practices what she preaches. Each chapter starts with a story that shows us how persons can be held or let go.

Sounds fascinating!

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“Is it moral to save this puppy?”

Peter Singer at Salon on factory farming. There is no feminist dimension to the piece, but it does nicely tie together the bioethical themes of food and climate to be featured in upcoming issues of IJFAB. There You must make sure that tadalafil online india should not be single’s phase of a dwelling, nevertheless simply what people are going to get over this type of despair could possibly be quite challenging by means of two factors are hands down at this time being treated right here: a definite meaning physical abuse furthermore a new good emotional disturbance. Be greyandgrey.com ordering viagra noted that there are numerous online stores which are selling the genuine prescription drugs online. This chemical relaxes the muscles of the penis during rx generic viagra find here sex. It can not only eliminate the symptoms of epididymis cyst, but can also cure this disease from its root. levitra online no prescription is still plenty of time to submit to the latter issue, and I would encourage anyone interested in this crucial issue to read the CFP and consider submitting a manuscript. You have until January 1!

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“The Drug that Cried ‘Feminism'”

Branded as “The Little Pink Pill” and “Female Viagra,” flibanserin, Sprout Pharmaceuticals’ only drug, was recently resubmitted to the Food and Drug Administration for approval for hypoactive sexual desire disorder (HSDD), a questionable condition promoted by pharmaceutical companies to sell questionable drugs. Flibanserin, a failed-antidepressant-turned-libido-boosting-drug, has already been rejected twice by the FDA due to a lack of proven efficacy in the face of possible safety concerns.

Rather than putting this drug to sleep, Sprout attacked the FDA for, of all things, sexism. Sprout created a public relations campaign called “Even the Score” that has misled several consumer groups, congresswomen, and many reporters into believing that the FDA is willing to approve male, but not female, treatments for sexual dysfunction. After all, they approved Viagra, the little blue pill, so shouldn’t the little pink pill get approved as well?
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Well no, actually. Prescription drug regulation is driven by safety and efficacy, not parity. Promoting a lower standard of efficacy and safety in drugs for women is not feminist. Nor is drawing comparisons to unrelated drugs.

Read on at the Hastings Center’s Bioethics Forum.

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Alice Dreger Live-Tweets Son’s Sex-Ed Class

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Deadline Extension to 1 June: “See How She Runs: Feminists Rethink Fitness”

The deadline for submissions to IJFAB‘s upcoming special issue “See How She Runs: Feminists Rethink Fitness” has been extended to 1 June, 2015. From the CFP:

Fitness is a neglected concept in bioethics but fitness is of key importance to women’s health and well-being. Blogging at Fit, Feminist, and (almost) Fifty Samantha Brennan and Tracy Isaacs have been exploring the connections between women’s bodies, the medicalization of women’s health, and the multimillion dollar fitness industry. Until recently the focus of feminist criticism was on diet and weight loss, while ‘fitness’ was thought to be benign. You do not have to say good-bye to your sex life to the full. amerikabulteni.com prices levitra is similar in chemical composition, functionality and usability to its branded counterpart. cialis is originally manufactured by Pfizer but there are others who can make exact replica of this medicine and you will be able to enjoy its benefits to such a level of reputation and the most important being the. It is enticing to buy cheap http://amerikabulteni.com/2012/05/29/new-york-internette-isimsiz-yorumlari-yasaklama-yolunda/ viagra tablets for sale but why are they actually prescribed. Aurogra tablets are a cheap but effective alternative medication used to treat erectile dysfunction of middle aged men. viagra 50 mg amerikabulteni.com How to take free prescription for levitra http://amerikabulteni.com/2019/09/20/rugby-nasil-oynanir-kurallari-nedir/? This drug shouldn’t be taken more than once for every day. More recently feminists have been engaging with the rhetoric of fitness as well. Some of the issues discussed show that there are significant impediments to women’s flourishing associated with fitness talk: fat shaming, body image, the tyranny of dieting, the narrow aesthetic ideal of femininity and how antithetical it is to athleticism, the sexualization of female athletes, women and competition, issues about entitlement, inclusion, and exclusion, the way expectations about achievement are gender variable, the harms of stereotyping. Feminists have begun to interrogate the very assumptions about what constitutes “fitness” in the first place. How is fitness connected to ableism and non-disabled privilege? Sport and fitness provide us with microcosms of more general feminist concerns about power, privilege, entitlement, and socialization.

You may find the full CPF here. Please direct any inquires to either the guest editors, Samantha Brennan and Tracy Isaacs (sbrennan@uwo.ca and tisaacs@uwo.ca), or the Editorial Office.

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Write in White Ink:
A Response to “#FreetheNipple?” by Patrick J. Welsh

When I shared on Facebook the piece on Scout Willis that PJ mentions, a woman friend of mine commented sarcastically on it, something like: ‘Thanks, Joy—I’ve seen my first nipple on Facebook.’ I took this to mean: ‘Thanks for continuing the violence of sexism, Joy, by encouraging all of the creepers.’ If my assumption is correct, the commentator—much like PJ does in his piece—places the oppressive male gaze in the most important position in the story.

My question is, and I think this falls in line with the ideas behind the #FreeTheNipple movement: Why have we given that oppressive gaze so much power—enough power to take away our own joy in the experience of our bodies? The #FreeTheNipple equality movement wants us to not care, or to care much less, about what the men who hold an oppressive gaze think about our bodies. The movement wants us to take our nipples back from that gaze, from society’s construction of our nipples as only-for-male-consumption, as only-for-their-pleasure. Our nipples, and our breasts more generally, are for our pleasure. They are also sometimes just there, little to no pleasure to be had, just as men’s nipples are often simply there. Sometimes we use them to nourish our children—and sometimes (gasp!) we find pleasure there, too.

PJ writes that “the women demonstrating for this cause do not look to be the sort of women frustrated by a lack of sexual attention.” If the women in the photos are “hot” (conventionally attractive), so what? That doesn’t preclude “non-hot” folks from joining the #FreeTheNipple movement. Indeed, as the movement gets larger, I see more and more “unattractive,” or less conventionally attractive, women baring their breasts. In addition, PJ’s comment—well intentioned as it is—simply reaffirms the hot/not-hot binary that mainstream society holds in place. I might think that the “fat” woman showing her nipples to the world is hot. The point is: we don’t care what you think.

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#FreetheNipple?

Okay, so I posted about this before on the occasion of Scout Willis’s topless foray through the Lower East Side, and hesitate to do so again because I am not sure I have much new to say. Nevertheless, since the issue has since come up several times in media, and I have become aware of a nation-wide “Free the Nipple” campaign to advance public toplessness as a form of female empowerment, I post again out of ongoing bewilderment.

My argument being, in effect, that the whole thing is ultimately too silly and harmless to deserve serious attention, I decided at that time that it didn’t make sense for me to even be drawing attention to it on this public forum. Yet, it continues to appear in my trusty Facebook newsfeed, which has recently offered this celebration of #FreeTheNipple, a skeptical write-up at The Guardian, and (since when you click on a shared link, Facebook automatically generates three more on related topics) even this proposed biological explanation for the sexualization of the female breast, unique to the human species.

More to the point, however, I learned that IJFAB blogger Joy Schaefer supports the movement and welcomes the opportunity to disabuse me of my skepticism. Hence this post, only lightly edited from what I composed in January, and followed immediately by her response. Continue reading

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