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Typical Singer. He thinks it’s possible to weigh the suffering of other beings, put them into a balance and thereby arrive at an entirely objective and universalist measure of the morality of acting upon it.
His argument doesn’t even work within the blinkered confines of consequentialism.
The reason people feel more upset at the suffering of companion animals than of farm animals is because the former are seen as part of our community. By hurting them (or standing by as they are hurt) we are launching a far more direct assault upon our own empathy that we are by letting animals who don’t socially interact with people suffer. It’s no coincidence that people who torture companion animals are more likely to commit similar offences against other people. I’ve never heard that farmers or butchers are more likely to be torturers. It’s probably also no coincidence that the Holocaust was morally justified with recourse to utilitarianism.
Of course we should make efforts to reduce the suffering inflicted on farm animals. For it’s own sake. Not because some sociopath at Princeton thinks it possible to step outside our own humanity and reduce suffering to an equation. And we sure shouldn’t feel guilty or irrational for feeling more impelled to act to protect a tortured puppy than we would for a horrendously abused pig.